PETRUS ROMANUS: The False Prophet And The Antichrist Are Here (Blog Post 8)

Magic Squares, 666, and Human Sacrifice?

While finding the body of Osiris and resurrecting it—either figuratively or literally—is central to the prophetic beliefs of Freemasonry, until Apollo/Osiris return, formal procedures will continue in secret for installing within America’s national leader the divine right of Kingship through the raising of Osiris ceremony.

But it is very important to note how, when this ritual is carried out in the Temple Room of the Heredom, it unfolds below a vast thirty-six-paneled skylight that forms a stylized Magic 666 Square. Around the four sides of the skylight can be seen the Winged Sun-Disc. This positioning above the altar is in keeping with historical occultism. Egyptian magicians employed the same symbolism above the altar for invoking the sun deity. In the St. Martin's Press book Practical Egyptian Magic it is noted: “Emblematic of the element of air, this consists of a circle or solar-type disk enclosed by a pair of wings. In ritual magic it is suspended over the altar in an easterly direction and used when invoking the protection and co-operation of the sylphs.” [i] The Renaissance occultist Paracelsus describes these sylphs as invisible beings of the air, entities that the New Testament book of Ephesians (2:2) describes as working beneath “the prince [Lucifer/Satan] of the power of the air, the spirit that now worketh in the children of disobedience.” In applied magic, the “magic square of the sun” itself was associated in antiquity with binding or loosing the sun god Apollo/Osiris and was the most famous of all magical utilities because the sum of any row, column, or diagonal is equal to the number 111, while the total of all the numbers in the square from 1 to 36 equals 666. In the magical Hebrew Kabbalah, each planet is associated with a number, intelligence, and spirit. The intelligence of the Sun is Nakiel, which equals 111, while the spirit of the Sun is Sorath and equals 666. It makes sense therefore that Freemasons built the Washington Monument Obelisk to form a magic square at its base and to stand 555 feet above earth, so that when a line is drawn 111 feet directly below it toward the underworld of Osiris, it equals the total of 666 (555+111=666)—the exact values of the binding square of the Sun God Apollo/Osiris installed in the ceiling above where the Osiris raising ceremony is conducted in the House of the Temple.

Magic Squares

 36-Paneled Magic Skylight above the Altar in the

House of the Temple where the raising of Osiris is conducted.

Freemason and occultist Aleister Crowley practiced such Kabbalah and likewise connected the number 111 with the number 6, which he described as the greatest number of the Sun or sun god. He employed the magic square in rituals to make contact with a spirit described in The Book of the Sacred Magic of Abramelin the Mage, a work from the 1600s or 1700s that involves evocation of demons. In Book Four of the magic text, a set of magical word-square talismans provides for the magician’s Holy Guardian Angel who appears and reveals occult secrets for calling forth and gaining control over the twelve underworld authorities including Lucifer, Satan, Leviathan, and Belial. In addition to Crowley, the most influential founding father and Freemason, Benjamin Franklin, not only used such magic squares, but according to his own biography and numerous other authoritative sources even created magic squares and circles for use by himself and his brethren. Yet the gentle appearance and keen astuteness of America’s most famous bespeckled Freemason might have hidden an even darker history than the story told by those magic squares, which his strong, deft hands once held. Award-winning filmmaker Christian J. Pinto explains:

One of the most influential founding fathers, and the only one of them to have signed all of the original founding documents (the Declaration of Independence, the Treaty of Paris, and the U.S. Constitution) was Benjamin Franklin. Franklin was…without question, deeply involved in Freemasonry and in other secret societies. He belonged to secret groups in the three countries involved in the War of Independence: America, France, and England. He was master of the Masonic Lodge of Philadelphia; while over in France, he was master of the Nine Sisters Lodge, from which sprang the French Revolution. In England, he joined a rakish political group founded by Sir Francis Dashwood (member of Parliament, advisor to King George III) called the “Monks of Medmenham Abbey,” otherwise known as the “Hellfire Club.” This eighteenth-century group is described as follows.

The Hellfire Club was an exclusive, English club that met sporadically during the mid-eighteenth century. Its purpose, at best, was to mock traditional religion and conduct orgies. At worst, it involved the indulgence of satanic rites and sacrifices. The club to which Franklin belonged was established by Francis Dashwood, a member of Parliament and friend of Franklin. The club, which consisted of “The Superior Order” of twelve members, allegedly took part in basic forms of satanic worship. In addition to taking part in the occult, orgies and parties with prostitutes were also said to be the norm.

 Pinto continues this connection between Benjamin Franklin and dark occultism:

On February 11, 1998, the Sunday Times reported that ten bodies were dug up from beneath Benjamin Franklin’s home at 36 Craven Street in London. The bodies were of four adults and six children. They were discovered during a costly renovation of Franklin’s former home. The Times reported: “Initial estimates are that the bones are about two hundred years old and were buried at the time Franklin was living in the house, which was his home from 1757 to 1762 and from 1764 to 1775. Most of the bones show signs of having been dissected, sawn or cut. One skull has been drilled with several holes.”

The original Times article reported that the bones were“deeply buried, probably to hide them because grave robbing was illegal.” They said, “There could be more buried, and there probably are.” But the story doesn’t end there. Later reports from the Benjamin Franklin House reveal that not only were human remains found, but animal remains were discovered as well. This is where things get very interesting. From the published photographs, some of the bones appear to be blackened or charred, as if by fire… It is well documented that Satanists perform ritual killings of both humans and animals alike.[ii]

While many students of history are aware of the magic 666 square and its use by occultists down through time to control the spirit of Apollo/Osiris, what some will not know is how this magical binding and loosing of supernatural entities also extends to the testes of Washington’s 6,666 inch-high phallic Obelisk, dedicated by Freemasons seventy-two years following 1776 (note the magic number 72), where a Bible (that Dan Brown identified as the “Lost Symbol” in his latest book) is encased within the cornerstone of its 666-inch-square base. One wonders what type of Bible this is. If a Masonic version, it is covered with occult symbols of the Brotherhood and Rosicrucianism and the purpose for having it so encased might be to energize the Mason’s interpretation of Scripture in bringing forth the seed of Osiris/Apollo from the testes/cornerstone. If it is a non-Masonic Bible, the purpose may be to “bind” its influence inside the 666 square and thus allow the seed of Osiris/Apollo to prevail. The dedication of the cornerstone during the astrological alignment with Virgo/Isis as the sun was passing over Sirius indicates a high degree of magic was indeed intended by those in charge.

The First American Osiris

Through Masonic alchemistry, presidential apotheosis—that is, the leader of the United States (America’s Pharaoh) being transformed into a god within the Capitol Dome/womb of Isis in sight of the Obelisk of Osiris (the Washington Monument to those whom Masons call “profane,” the uninitiated)—actually began with America’s first and most revered president, Master Freemason George Washington. In fact, Masons in attendance at Washington’s funeral in 1799 cast sprigs of acacia “to symbolize both Osiris’ resurrection and Washington’s imminent resurrection in the realm where Osiris presides.”[iii] According to this Masonic enchantment, Osiris (Horus) was rising within a new president in DC as Washington took his role as Osiris of the underworld. This is further simulated and symbolized by the three-story design of the Capitol building. Freemasons point out how the Great Pyramid of Giza was made up of three main chambers to facilitate Pharaoh’s transference to Osiris, just as the temple of Solomon was a three-sectioned tabernacle made up of the ground floor, middle chamber, and Holy of Holies. The U.S. Capitol building was thus designed with three stories—Washington’s Tomb, the Crypt, and the Rotunda—capped by a Dome. Each floor has significant esoteric meaning regarding apotheosis, and the tomb of Washington is empty. The official narrative is that a legal issue kept the government from placing Washington’s body there. However, just as the tomb of Jesus Christ was emptied before His ascension, Washington is not in his tomb because he has travelled to the home of Osiris, as depicted high overhead in the womb/Dome of Isis.

When visitors to Washington DC tour the Capitol, one of the unquestionable highlights is to visit the womb of Isis—the Capitol Dome—where, when peering upward from inside Isis’ continuously pregnant belly, tourists can see hidden in plain sight Brumidi’s 4,664-square-foot fresco, The Apotheosis of George Washington. The word “apotheosis” means to “deify” or to “become a god,” and explains part of the reason U.S. presidents, military commanders, and members of Congress lay in state in the Capitol Dome. The womb of Isis is where they go at death to magically reach apotheosis and transform into gods.

Those who believe the United States was founded on Christianity and visit the Capitol for the first time will be surprised by the stark contrast to historic Christian artwork of the ascension of Jesus Christ compared to the “heaven” George Washington rises into from within the energized Capitol Dome/womb of Isis. It is not occupied by angels, but with devils and pagan deities important to Masonic belief. These include Hermes, Neptune, Venus (Isis), Ceres, Minerva, and Vulcan (Satan), of course, the son of Jupiter and Juno to which human sacrifices are made and about whom Manly Hall said brings “the seething energies of Lucifer” into the Mason’s hands.[iv]

Beside those pagan gods which accompany Washington inside the Capitol Dome, the scene is rich with symbols analogous with ancient and modern magic, including the powerful trident—considered of the utmost importance for sorcery and indispensable to the efficacy of infernal rites—and the caduceus, tied to Apollo and Freemasonic Gnosticism in which Jesus was a myth based on Apollo’s son, Asclepius, the god of medicine and healing whose snake-entwined staff remains a symbol of medicine today. Occult numerology associated with the legend of Isis and Osiris is also encoded throughout the painting, such as the thirteen maidens, the six scenes of pagan gods around the perimeter forming a hexagram, and the entire scene bounded by the powerful Pythagorian/Freemasonic “binding” utility—seventy-two five-pointed stars within circles.

Much has been written by historians within and without Masonry as to the relevance of the number seventy-two (72) and the alchemy related to it. In the Kabbalah, Freemasonry, and Jewish apocalyptic writings, the number equals the total of wings Enoch received when transformed into Metatron (3 Enoch 9:2). This plays an important role for the Brotherhood, as Metatron or “the angel in the whirlwind” was enabled as the guiding spirit over America during George W. Bush’s administration for the purpose of directing the future and fate of the United States (as also prayed by Congressman Major R. Owens of New York before the House of Representatives on Wednesday, February 28, 2001).

But in the context of the Capitol Dome and the seventy-two stars that circle Washington’s apotheosis in the womb of Isis, the significance of this symbolism is far more important. In sacred literature, including the Bible, stars are symbolic of angels, and within Masonic Gnosticism, seventy-two is the number of fallen angels or “kosmokrators” (reflected in the seventy-two conspirators that controlled Osiris’ life in Egyptian myth) that currently administer the affairs of earth. Experts in the study of the Divine Council believe that, beginning at the Tower of Babel, the world and its inhabitants were disinherited by the sovereign God of Israel and placed under the authority of seventy-two angels (the earliest records had the number of angels at seventy, but this was later changed to seventy-two) which became corrupt and disloyal to God in their administration of those nations (Psalm 82). These beings quickly became worshipped on earth as gods following Babel, led by Osiris/Apollo. Consistent with this tradition, the designers of the Capitol Dome, the Great Seal of the United States, and the Obelisk Washington Monument circled the Apotheosis of Washington with seventy-two pentagram stars, dedicated the Obelisk seventy-two years after the signing of the Declaration of Independence, and placed seventy-two stones on the Great Seal’s uncapped pyramid, above which the eye of Horus/Osiris/Apollo stares. These three sets of seventy-two (72), combined with the imagery and occult numerology of the Osiris/Obelisk, the Isis/Dome, and the oracular Great Seal, are richly symbolic of the influence of Satan and his angels over the world (see Luke 4:5–6, 2 Corinthians 4:4, and Ephesians 6:12) with a prophecy toward Satan’s final earthly empire—the coming novus ordo seclorum, or new golden pagan age.

In order for the “inevitable” worship of Osiris to be “reestablished” on earth, the seventy-two demons that govern the nations must be controlled, thus they are set in magical constraints on the Great Seal, the Washington Obelisk, and the pentagram circles around the Apotheosis of Washington to bind and force the desired effect.

In The Secret Destiny of America, Hall noted as well that the seventy-two stones of the pyramid on the Great Seal correspond to the seventy-two arrangements of the Tetragrammaton, or the four-lettered name of God in Hebrew. “These four letters can be combined in seventy-two combinations, resulting in what is called the Shemhamforesh, which represents, in turn, the laws, powers, and energies of Nature.”[v] The idea that the mystical name of God could be invoked to bind or loose those supernatural agents (powers and energies of nature, as Hall called them) is meaningful creed within many occult tenets, including Kabbalah and Freemasonry. This is why the seventy-two stars are pentagram-shaped around the deified Freemason, George Washington. Medieval books of magic, or grimoires such as the Key of Solomon and the Lesser Key of Solomon not only identify the star systems Orion (Osiris) and Pleiades (Apollo) as the “home” of these powers, but applies great importance to the pentagram shape of the stars for binding and loosing their influence. Adept Rosicrucians and Freemasons have long used these magical texts—the Key of Solomon and the Lesser Key of Solomon—to do just that. Peter Goodgame makes an important observation about this in “The Giza Discovery”:

One of the co-founders of the occult society known as the Golden Dawn[vi] was a Rosicrucian Freemason named S. L. MacGregor Mathers, who was the first to print and publish the Key of Solomon (in 1889) making it readily available to the public. Mathers describes it as a primary occult text: “The fountainhead and storehouse of Qabalistic Magic, and the origin of much of the Ceremonial Magic of mediaeval times, the ‘Key’ has been ever valued by occult writers as a work of the highest authority.” Of the 519 esoteric titles included in the catalogue of the Golden Dawn library, the Key was listed as number one. As far as contents are concerned, the Key included instructions on how to prepare for the summoning of spirits including…demons.…

One of the most well-known members of the Golden Dawn was the magician [and 33rd-degree freemason] Aleister Crowley. In 1904 Crowley published the first part of the five-part Lesser Key of Solomon known as the Ars Goetia,[vii] which is Latin for “art of sorcery.” The Goetia is a grimoire for summoning seventy-two different demons that were allegedly summoned, restrained, and put to work by King Solomon [according to Masonic mysticism] during the construction of the Temple of YHWH.[viii]

Unlike other grimoires including the sixteenth-century Pseudomonarchia Daemonum and the seventeenth-century Lemegeton, the Key of Solomon does not contain the “Diabolical Signature” of the devil or demons, which the Ars Goetia describes as numbering seventy-two and who were, according to legend, constrained to assist King Solomon after he bound them in a bronze vessel sealed by magic symbols. Such books routinely contain invocations and curses for summoning, binding, and loosing these demons in order to force them to do the conjurers will. Even members of the Church of Satan sign letters using the Shemhamforash, from the Hebrew name of God or Tetragrammaton, producing a blasphemous reinterpretation of the seventy-two entities. And then there is Michelangelo, who painted what we have called the “Sign of the Sixth Knuckle” inside the Sistine Chapel (diagramed in our upcoming book Petrus Romanus: The Final Pope Is Here) that tied the prophecy on the Great Seal of the United States from the Cumaean Sibyl to the return of the Nephilim Apollo. But incredibly, Michelangelo also produced the Shemhamforash on the Vatican’s famous ceiling, as his fresco has “an architectural design of 24 columns. On each of these columns are two cherubs, which are mirror imaged on the adjoining column totaling 48 cherubs figures. Then on the 12 triangular spandrels flanking the ceiling borders are an additional 24 nude figures (two bronze nude figures per triangular spandrel) also mirror imaging each other. This totals to 72 cherub figures or the 72 angels of God or names of God [or conversely, the 72 angels that fell and are now the demons or kosmokrators over the nations of the earth].”[ix]

Once one understands the importance that these mystical keys hold in Kabbalah, Rosicrucianism, Freemasonic mysticism, and other mystery traditions, there can be (and is) but one reasonable interpretation for the connection in the Vatican and the seventy-two pentagrams at the base of the Apotheosis of Washington. These are there to bind and control the demons over the nations to honor the dedication made by early American Freemasons and certain Roman devotees for a New Atlantis and New World Order under the reign of the False Prophet (Petrus Romanus) and his antichrist master, Osiris/Apollo.

In the next entry we go from Seventy-Two Demons to Feathered Serpents: What You Do—and Do Not—Learn in School about American History



[i] Hope, Murry, Practical Egyptian Magic (New York: St. Martin's Press), 1984 p. 107. Quoted by Fritz Springmeier, The Watchtower & the Masons, 1990, 1992 pp. 113, 114.

[ii] Thomas Horn, Apollyon Rising 2012,, 7-10.

[iii] Martin Short, Inside the Brotherhood: Explosive Secrets of the Freemasons (UK: HarperCollins, 1995), 122.

[iv] Manly P. Hall, The Lost Keys of Freemasonry, 48.

[v] Manly P. Hall, Secret Destiny of America (Penguin Group, 2008), chapter 18.

[vi] See: http://en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn.

[vii] See: http://en.wikipedia.org/wiki/Ars_Goetia#Ars_Goetia.

[viii] See: http://www.redmoonrising.com/Giza/DomDec6.htm.

[ix] “Shemhamphorasch,” Wikipedia, last modified December 6, 2011, http://en.wikipedia.org/wiki/Shemhamphorasch.

PETRUS ROMANUS: The False Prophet And The Antichrist Are Here (Blog Post 5)

Cracks in the Foundation, Dark Horses Appear

Having documented what we have in the last few entries, one could think with some certainty that Cardinal Bertone is a shoo-in for Petrus Romanus. However, as we move into 2012, cracks are suddenly appearing in the foundation of his sand castle, and not everybody in the Curia—including Pope Benedict XVI, himself—may wind up as eager to support him as they once were. As Pope Benedict’s health weakens, the sharks smell blood, and claims of mismanagement have been increasing from competing factions in the Church that are more than happy to seize opportunity to cast aspersion on Bertone in order to elevate their own standing among the College of Cardinals. This may include Archbishop Vigano, whose personal letters to Pope Benedict and Cardinal Bertone concerning his reassignment as Nuncio were partially broadcast by an Italian television news program in January 2012. The letters, confirmed by the Vatican as authentic, exposed a blistering relationship between himself and Bertone involving political jockeying and financial deal making including charges of “corruption, nepotism and cronyism linked to the awarding of contracts to contractors at inflated prices.”[i]

One of the letters to Cardinal Bertone, dated March 27, 2011 (eight days before the letter to Pope Benedict), complained of Bertone removing him from his post and of Bertone “breaking a promise to let the archbishop succeed the then-president of the commission, Cardinal Giovanni Lajolo, upon the latter’s retirement. According to the letter, Cardinal Bertone had mentioned unspecified ‘tensions’ within the commission to explain Archbishop Vigano’s reassignment, but [Vigano] suggested that a recent Italian newspaper article criticizing the archbishop [Bertone] as incompetent had contributed to the decision.”[ii] Most Vatican sources agree that an internal campaign involving Machiavellian manipulation and maneuverings—what Phillip Pullella for Reuters called “a sort of ‘mutiny of the monsignors’”[iii]—is playing out behind the scenes against the pope’s right-hand man, Secretary of State Cardinal Tarcisio Bertone. The same sources say “the rebels have the tacit backing of a former secretary of state, Cardinal Angelo Sodano, an influential power-broker in his own right and a veteran diplomat who served under the late Pope John Paul II for 15 years.”[iv] If Sodano truly is behind a campaign to undermine papal possibilities for Bertone, suspicions deepen that something may be lingering between Fatima cover-up conspirators Ratzinger, Bertone, and Sodano, as the reader might recall Antonio Socci’s belief that when John Paul II decided to release the Third Secret of Fatima, a power-struggle of sorts erupted in the Vatican when future Pope Benedict XVI (Cardinal Ratzinger) wanted to release the Secret in its entirety, but Cardinal Sodano, then Vatican Secretary of State, opposed the idea. Whatever the case may be, the January 26, 2012 headline at The New York Times said it all: “Transfer of Vatican Official Who Exposed Corruption Hints at Power Struggle,”[v] and echoed the fact that, just like in American presidential politics, today’s rising star at the Vatican can all-to-soon become crushed under the juggernaut of ambitious and motivated men if one does not vigilantly maintain every bit as much cunning as their challengers.

Also suddenly blossoming are other dubious movements in Rome that seem to validate a game is afoot. This includes a hasty appointment on January 11, 2012, by Pope Benedict XVI of another Italian, Archbishop Lorenzo Baldisseri, as the new secretary of the Congregation for Bishops (the branch of the Roman Curia that oversees the selection of new bishops). Baldisseri is intriguing because his Principal Consecrator during his 1963 ordination was Bertone predecessor and Fatima deception accomplice, Cardinal Angelo Sodano. And Baldisseri’s ordination to priesthood occurred June 29, 1963, eight (8) days after Giovanni Montini (Pope Paul VI) was elected. This is interesting on numerous levels. First, the number eight (8) is associated with destiny, divinity, occult fertility rites, resurrection, and the incarnation of Jesus (888), as any Bishop of Rome knows. But more importantly, the exact date of Baldisseri’s ordination—June 29, 1963—is the very day on which Malachi Martin swore the “enthronement of the fallen Archangel Lucifer” took place in the Roman Catholic Citadel. This rituale, as Martin had called it, had two primary objectives: 1) to enthrone Lucifer as the true Prince over Rome; and 2) to assure the sorcerous inception and embodiment in flesh of that immaterial spirit into a priest was made, one who would later become Petrus Romanus.

In his book, Windswept House, Martin wrote:

The Enthronement of the Fallen Archangel Lucifer was effected within the Roman Catholic Citadel on June 29, 1963; a fitting date for the historic promise about to be fulfilled. As the principal agents of this Ceremonial well knew, Satanist tradition had long predicted that the Time of the Prince would be ushered in at the moment when a Pope would take the name of the Apostle Paul [Pope Paul VI]. That requirement—the signal that the Availing Time had begun—had been accomplished just eight days before with the election of the latest Peter-in-the-Line.[vi]

The big problem with Baldisseri is that he is not yet papabile, so his role may be coincidental or that of a carrier collaborator, for the mystery of the 1963 conclave, which began June 19 and ended June 21 with the election of Pope Paul VI, carries a secret most in the public are completely unaware of but that Malachi Martin most courageously took on. It is called in investigative circles, “The Siri Thesis,” and involves whispered evidence that Cardinal Giuseppe Siri of Genoa actually received the majority vote in both the 1958 and 1963 conclaves but under mysterious pressure (presumably from Masonic influences) refused the papal office. When asked twenty years later if in both conclaves he had initially been elected as pontiff, Siri responded, “I am bound by the secret. This secret is horrible. I would have books to write about the different conclaves. Very serious things have taken place. But I can say nothing.”[vii] Malachi Martin wasn’t so silent. He claimed to be an eye-witness of the 1963 Conclave and in his book, The Keys of This Blood, said that Siri was in fact elected pope in both 1958 and 1963, but that his election was “set aside” because of “interference” by an “emissary of an internationally based organization” (the Freemasons).[viii] Given that our book (available April, 2012), Petrus Romanus: The Final Pope is Here, is based in part on the prophecy attributed to St. Malachy called “The Prophecy of the Popes,” we would be remiss not to also point out how, in 1958, the inevitability of Siri’s election was believed so strongly that in Italy, “the prophesy of Saint Malachy, describing Pius’ successor as ‘Shepherd and Sailor’ [#107 in the Prophecy of the Popes] (Pastor et Nauta), was commonly attributed to the illustrious Archbishop of Genoa [Siri]. The maritime city had been his life-long home, where he was born the son of a dockworker. It was the most important seaport in the country, and birthplace of Christopher Columbus. A Genoan newspaper would write: ‘No one better than Siri could symbolize this motto: he is a pastor of highest virtues, a captain of the ship, born and raised on the sea.’”[ix]

So how and for what purpose could the election of Siri have been set aside and covered up so completely? William G. von Peters, Ph.D., explains in The Siri Thesis:

Most Catholics today, simply cannot comprehend why or how such a crime could have been so successfully carried out almost undetected by the outside world, with the active participation of high princes of the Church, over the span of a generation, as alleged by the “Siri thesis”. Surely such a long, drawn-out conspiracy would be beyond the ability of even the most evil of men. But 130 years ago, Pope Pius IX explained that: “If one takes into consideration the immense development which [the]…secret societies have attained; the length of time they are persevering in their vigor; their furious aggressiveness; the tenacity with which their members cling to the association and to the false principles it professes; the persevering mutual cooperation of so many different types of men in the promotion of evil; one can hardly deny that the SUPREME ARCHITECT [the god of Freemasonry] of these associations (seeing that the cause must be proportional to the effect) can be none other than he who in the sacred writings is styled the PRINCE OF THE WORLD; and that Satan himself even by his physical cooperation, directs and inspires at least the leaders of these bodies physically cooperating with them.”[x]

 

Further speculation about the Masonic plot originally spelled out in the Alta Vendita does seem related to what went on in the 1958 and 1963 conclaves because it was under these secret meetings when the popes were “elected” that would implement the Second Vatican Council and its Vendita-like heretical decrees. Of course we could cite once again a plethora of Church Fathers, Marian apparitions, and Catholic seers down through time that had forecast these events as a pre-game for the arrival of Petrus Romanus. Even Saint Francis of Assisi—one of the most venerated religious figures in history—gathered his devotees shortly before his death and prophesied that: “At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavor to draw many into error and death… Some preachers will keep silence about the truth, and others will trample it under foot and deny it…for in those days Jesus Christ will send them not a true Pastor, but a destroyer.”[xi] As we are now preparing to send our investigation Petrus Romanus: The Final Pope is Here to the printer, the Vatican enters the Golden Anniversary of Vatican II, a perfect time, Illuminati would say, to install Petrus Romanus and to exact their revenge. And the unpleasant reality is that a conflict over who will become Petrus Romanus is at this moment boiling beneath the surface at Rome, largely unknown to the public but nevertheless foresaw by Catholic mystics such as Father Herman Bernard Kramer (mentioned in a previous entry) in his work, “The Book of Destiny.” Let us remind the reader of his frightening prophecy and strange interpretation of the twelfth chapter of the Book of Revelation concerning “the great wonder” mentioned in verse one. Father Kramer prophesied:

The “sign” in heaven is that of a woman with child crying out in her travail and anguish of delivery. In that travail, she gives birth to some definite “person” who is to RULE the Church with a rod of iron (verse 5). It then points to a conflict waged within the Church to elect one who was to “rule all nations” in the manner clearly stated. In accord with the text this is unmistakably a PAPAL ELECTION, for only Christ and his Vicar have the divine right to rule ALL NATIONS… But at this time the great powers may take a menacing attitude to hinder the election of the logical and expected candidate by threats of a general apostasy, assassination or imprisonment of this candidate if elected.”[xii]

While we disagree with Kramer’s interpretation of the book of Revelation, the idea that a specific “person” was born and is now of the appropriate age to fulfill the incarnation of St. Malachy’s Prophecy of the Popes and to produce the Man of Sin, is without question. Kramer’s fear that “great powers may take a menacing attitude to hinder the election of the logical and expected candidate” also reverberates the sentiment of other priests, past and present, including Cardinal Archbishop Paolo Romeo, the leader of Sicily’s Catholics, who made headlines February 10, 2012 when the Italian newspaper Il Fatto Quotidiano (which is famous for its breaking exclusives) published parts of a secret communique involving the Cardinal and a criminal conspiracy to assassinate Pope Benedict XVI before the end of 2012.[xiii] Evidently at the center of the Mordkomplott (contract to kill the pope) is political machinations in Rome involving Vatican Secretary of State Cardinal Tarcisio Bertone, whose growing thirst for power Benedict has come to hate according to the leaked document, and another Italian now favored as successor by Benedict, Cardinal Angelo Scola, currently the Archbishop of Milan. The contract against the pope and the prediction by Cardinal Paola that was allegedly made in secret to his Italian and Chinese business partners in Beijing concerning Benedict not living past the end of 2012 was apparently believed serious enough that somebody among Paola’s listeners “suspected that he himself was involved in a specific plot to assassinate Pope Benedict XVI. At least one of those present therefore reported the Cardinal’s words to Rome, and a special report on the incident—complied by Cardinal Darío Castrillón Hoyos and written in German in an attempt to stop it from being leaked—was presented to the Pope on 30 December last year.”[xiv]

Whether or not the threat whispered by Paola was actually formulated or will come true, the report illustrates once again how efforts are being made by at least some members of the College of Cardinals to manipulate events in order to align themselves as candidates for Petrus Romanus. Besides Francis Arinze, Tarcisio Bertone, Peter Turkson, and Angelo Scola, other nominees for the Final Pope include Cardinals Gianfranco Ravasi, Leonardo Sandri, Ennio Antonelli, Jean-Louis Tauran, Christoph Schönborn, Marc Quellet, and the highly improbable but popular Timothy Dolan, Archbishop of New York City.

With this in mind, one thought each of these papal contenders may want to consider is how many Catholics believe the sixteenth-century seer Nostradamus was actually the author of “The Prophecy of the Popes.” If that is so, a point made by the National Catholic Reporter earlier in this series concerning the popular West African Cardinal Peter Turkson being “young” in terms of electability at age sixty-three may have a way of coming back around. The “dark horse” candidate Turkson—and his ideas for a one-world financial and political authority housed in the United Nations—could become a remarkable and unexpected fulfillment of both the Prophecy of the Popes and Nostradamus’s prediction of an end-times “young black pope” who seizes control of the Roman Hierarchy with the assistance of conspirators during times of darkness and war. In Quatrain 6.25 Nostradamus wrote:

Through Mars adverse [a time of war] will be the monarchy

Of the great fisherman [the pope] in trouble ruinous

A young black red [a young black Cardinal] will seize the hierarchy

The predators acting on a foggy day

Besides the possibility of Nostradamus, most do not know that ancient occult societies throughout time speculated when the Antichrist and False Prophet would arrive. A shocking number of them pointed to one year specifically - 2012. We'll pick it up there in the next entry.



[i] "Monsignors' Mutiny," revealed by Vatican leaks, Philip Pullella

Reuters – Mon, Feb 13, 2012.



[ii] Francis X. Rocca, “Vatican Downplays Charges of Financial ‘Corruption,’” Catholic News Service, January 26, 2012, http://www.catholicnews.com/data/stories/cns/1200336.htm.



[iii] "Monsignors' Mutiny" revealed by Vatican leaks, Philip Pullella
Reuters – Mon, Feb 13, 2012.



[iv] Ibid



[v] Elisabetta Povoledo, “Transfer of Vatican Official Who Exposed Corruption Hints at Power Struggle,” The New York Times, January 26, 2012, http://www.nytimes.com/2012/01/27/world/europe/archbishop-viganos-transfer-hints-at-vatican-

power-struggle.html.



[vi] Malachi Martin, Windswept House, 7.



[vii] Malachi Martin, The Keys of This Blood (New York, NY: Touchstone, 1991), 607–608.



[viii] Ibid.



[ix] The Siri Thesis, compiled by. William G. von Peters, Ph.D., 8; viewable here: http://www.cartesio-episteme.net/st/siri-thesis.doc.



[x] Ibid., 30.



[xi] Works of the Seraphic Father St. Francis of Assisi (1182–1226), Washbourne, 1882 AD, 248.



[xii] Rev. Herman Bernard Kramer, The Book of Destiny, (Belleville, IL: Buechler Publishing Company, 1955), 277.



[xiii] See: http://www.ilfattoquotidiano.it/2012/02/10/complotto-di-morte-benedetto-xvi/190221/.



[xiv] “‘Within Twelve Months, the Pope Will Die’—What Are We to Make of These Alleged Words of Cardinal Paolo Romeo?” February 10, 2012, http://areluctantsinner.blogspot.com/2012/02/within-twelve-months-pope-will-die-what.html.

PETRUS ROMANUS: The False Prophet And The Antichrist Are Here (Blog Post 4)

Stacking The Sacred Deck

The solidarity between Pope Benedict and Cardinal Bertone goes back a long way and it certainly appears to have continued—at least for the first few years of Benedict’s papacy—in the time following the “Message of Fatima” controversy.

After being elected pope in April, 2005 and taking his place as successor of John Paul II as Sovereign of the Vatican City State and leader of the Roman Catholic Church, Ratzinger as “Pope Benedict XVI” quickly appointed Cardinal Bertone to replace Fatima co-conspirator Angelo Sodano as the Cardinal Secretary of State. On April 4, 2007, Benedict also appointed Bertone as his Camerlengo to administrate the duty of the Pope in the case of a vacancy of the papacy. Benedict has since made decisions that indicate Bertone could be (or once was) his choice for successor, and both men have at times appeared to be stacking and massaging the Red Hats in Bertone’s favor for the next (final?) conclave. This was noted in the May 13, 2011 National Catholic Reporter article, “A Triptych on Benedict’s Papacy, and Hints of What Lies Beyond,” when NCR Senior Correspondent John L. Allen Jr. spoke of the shake-up inside the Roman Curia (the Curia is the administrative apparatus of the Vatican and, together with the pope, the central governing body of the Catholic Church) in which Italian Archbishop Giovanni Angelo Becciu was appointed the Substitute for General Affairs by Pope Benedict XVI. Becciu, who replaced Archbishop Fernando Filoni for the job, seemed at first an odd selection to Vatican insiders. “Given how difficult it is to master the role [of Substitute], many observers found it curious that Filoni would be shipped out after less than four years, to be replaced by someone in Becciu who has no previous experience at all working inside the Vatican,” observed the NCR.[i] But then the nail was hit on the head when the news service added, “When the dust settles, the most obvious beneficiary of these moves would seem to be Italian Cardinal Tarcisio Bertone, the Secretary of State, who will not have to be concerned about the new substitute forming a rival center of power.”[ii] The job of the Substitute for General Affairs has been described as the most complicated and demanding responsibility in the Roman Curia due to the staggering amount of concerns the Substitute must carry on a daily basis. Roughly compared to a White House Chief of Staff, the Substitute meets with the Pontiff usually once per day to administer Vatican affairs and also regularly reports to the Cardinal Secretary of State (currently Cardinal Bertone). The organizational “success or failure of a papacy often rests on his shoulders,” adds the NCR. And those who have handled the office well over the years “have been the stuff of legend: Giovanni Battista Montini, for instance, was the substitute under Pius XII from 1937 to 1953, and went on to become Pope Paul VI; Giovanni Benelli, who was Paul’s own substitute from 1967 to 1977, was widely understood to be the power behind the throne” (emphasis added).[iii]

But if positioning a Vatican novice in the role of Substitute in order not to challenge future papal possibilities for the Italian Cardinal Bertone was telling, Pope Benedict even more-so aligned the group-type from which the next pope will come, when on January 6, 2012 he named twenty-two new cardinals, most of them Europeans, primarily Italians already holding key Vatican stations. By elevating these advisors to the Sacred College of Cardinals at a February 18th ceremony in Rome, the German pope certified that “Europeans will now number over half of all cardinal-electors (67 out of 125), and nearly a quarter of all voters in a conclave will be Italian,” reported Newsmax.com.[iv] As a result, Benedict seemed to put his definitive stamp on an Italian successor and lined up those who could give Bertone the so-called apostolic chair of Saint Peter. And evidently this wasn’t Benedict’s idea alone. Most Vatican experts “put the large number of Italian appointments down to the influence of the Pope’s deputy, Vatican Secretary of State Cardinal Tarcisio Bertone, whose hand in these nominations, they say, is clearly visible.”[v]

Also interesting in lieu of recent reports regarding Pope Benedict’s health (and news that he might step down in April) was the February timing of the consistory for the new cardinals to receive their red hats, rings, and titular assignments in Rome. As we hope to have Petrus Romanus: The Final Pope Is Here in print by mid April, we can only speculate why the February date was chosen. Of course the scheduling around the Feast of the Chair of St. Peter could be cited, but some who work with the pope had been pushing him for a June (Feasts of St. Peter and Paul) or November (Feast of Christ the King) consistory, and more often than not Benedict has held consistories in November (2007 and 2010). So what was the hurry? If Pope Benedict truly is considering a 2012 departure and wants to significantly influence the papal conclave toward an Italian, the date and timing in February made perfect sense as the best and final opportunity to stack the sacred deck.

Of course, just when we thought it couldn’t get any more obvious, another—and this time unprecedented—move to consolidate his power (and which also raises the question of a third contender for the throne of St. Peter) was made by Bertone himself. It followed the October 24, 2011, document, “Toward Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority,” which amounted to a call by the Vatican for a World Political and Financial Authority. Published by the Pontifical Council for Justice and Peace, which is headed by Cardinal Peter Turkson, the media was quick—inside and outside Christianity—to see the dark side of socialism raising its head, not to mention prophetic implications of the paper’s call for a Global Authority seated inside the United Nations. In a chapter of our upcoming book Petrus Romanus: The Final Pope Is Here we explain how this new unsettling directive attempts to devise a “moral” mandate for establishing “a global public authority” and “a central world bank” that would oversee individual and world pecuniary institutions through subjugation to a new global power made “at the cost of a gradual, balanced transfer of a part of each nation’s powers to a world authority and to regional authorities” (emphasis added).[vi] The document was addressed at the 2011 G20 Summit in Cannes in comments by President Barack Obama and French President Nicholas Sarkozy, but nothing came of it there due to what Cardinal Bertone did just ten days later. And this is where things start getting interesting, as some soothsayers were already predicting that the author of the document, Peter Turkson of Ghana (Peter the Roman?) could be the next pope, as he is considered papabile by the College of Cardinals.

Following the election of America’s first black president in Obama, analysts around the world began speculating that perhaps Rome would follow suit and roll out the red carpet for a black pope, the first in fifteen hundred years, in somebody like Turkson. Cardinal Francis Arinze, whom Ronald L. Conte Jr. believes will be the next pope and fulfill “The Prophecy of the Popes” by taking the name Pius XIII, is also a black man, an Igbo Nigerian considered papabile since before the 2005 conclave that elected Cardinal Ratzinger (Pope Benedict XVI). “The election of Barack Obama as the first African-American US President could pave the way for the election of [a] black Pope, according to a leading black American Catholic,” wrote the Times Online in 2008. “Wilton Daniel Gregory, 60, the Archbishop of Atlanta, said that in the past Pope Benedict XVI had himself suggested that the election of a black pontiff would ‘send a splendid signal to the world’ about the universal Church.”[vii] The Associated Press agreed. “The pope has appointed Cardinal Peter Turkson of Ghana to head the Vatican’s justice and peace office, a high-profile post that cements his reputation as a possible future papal candidate… Turkson told reporters three weeks ago there was no reason there couldn’t be a black pope, particularly after Barack Obama was elected U.S. president.”[viii] Given that Turkson is popular in some circles, here is how the National Catholic Reporter heralded the release of his document on Reforming the International Financial and Monetary Systems in their October 28, 2011, headline: A Papal Contender Grabs the Spotlight:

Rome saw a striking coincidence this week, which could be either simple luck or a sign of things to come. There were two big-ticket Vatican news flashes, Monday’s note on reform of the international economy and Thursday’s summit of religious leaders in Assisi. In both cases, the same Vatican official was a prime mover: Cardinal Peter Turkson of Ghana, president of the Pontifical Council for Justice and Peace.

Turkson, still young in church terms at 63, was the chief organizer of the Assisi gathering, just as he was the top signatory on the document blasting “neo-liberal” ideologies and calling for a “true world political authority” to regulate the economy. During Vatican press conferences to present both, Turkson was the star attraction each time.

Can anyone say, papabile?[ix]

Only a week following the National Catholic Reporter celebration, however, and only ten days after Turkson released his document calling for a global financial authority, an emergency summit at the Vatican was called by…you guessed it…the Secretariat of State—Cardinal Tarcisio Bertone. And this time he wasn’t taking any prisoners. Bertone blasted the document by Turkson and laid down a new set of laws. From that day forward, he ordered, any new Vatican text would have to be authorized in advance by himself. The popular Chiesa News in Rome said of the power play:

Precisely when the G20 summit in Cannes was coming to its weak and uncertain conclusion, on that same Friday, November 4 at the Vatican, a smaller summit convened in the secretariat of state… In the hot seat was the [Turkson] document on the global financial crisis released ten days earlier by the pontifical council for justice and peace… The secretary of state, Cardinal Tarcisio Bertone, complained that he had not known about it until the last moment. And precisely for this reason he had called that meeting in the secretariat of state. The conclusion of the summit was that this binding order would be transmitted to all of the offices of the curia: from that point on, nothing in writing would be released unless it had been inspected and authorized by the secretariat of state.[x]

While Bertone convinced some Vatican watchers that his overreaching motives had to do with protecting the Holy See from confusion by claiming that he had been in the dark and thus side-swiped by the release of the document (a case Chiesa News thoroughly debunked), others saw in it another giant step in Bertone carefully solidifying his powerbase in Rome. They also imagined that old enemy the Freemasons having something to do with it. “It would seem that the dark forces in the Vatican are making their moves to seize control of the Catholic Church,” wrote Catholic Jew Aron Ben Gilad. “They are using the recent document of the Pontifical Council of Justice and Peace on the global financial crisis as the excuse to seize autocratic control of all the congregations of the curia and putting them under the control of Cardinal Bertone and the Vatican’s Secretariat of State. Whatever the merits or demerits of this document is not the important question, but its use as an instrument for ecclesiastical masonry to take control of the Roman Curia” (emphasis added).[xi] Top Vatican watcher and journalist Andrea Tornielli had stated as much earlier, documenting how Bertone had been consolidating his influence in the Vatican:

…through a number of actions: he appointed bishops who are well known to him and friends in key roles, especially in positions involving the management and control of the Holy See’s finances. The last individual appointed, was the Bishop of Alexandria Giuseppe Versaldinew, to the position of President of the Prefecture for Economic Affairs of the Holy See… On the other hand, Bertone has done away with prelates who had moved against him in some way or another, such as Archbishop Carlo Maria Viganò, who had left the Government office to become Nuncio (ambassador) to the United States, or Bishop Vincenzo di Mauro, who left the Office of Economic Affairs to become Archbishop of Vigevano.[xii]

Given what we have documented in the last few entries, one could think with some certainty that Bertone is thus a shoo-in for the end-times role of Petrus Romanus. However, as we move into 2012, cracks are suddenly appearing in the foundation of his sand castle, and not everybody in the Curia—including Pope Benedict XVI, himself—may wind up as eager to support him as they once were. So who else is rising on the radar as contender for the Final Pope?

In the next entry we consider dark horses on the horizon...





[i] John L. Allen, “A Triptych on Benedict’s Papacy, and Hints of What Lies Beyond,” May 13, 2011, http://ncronline.org/blogs/all-things-catholic/triptych-benedict%E2%80%99s-papacy-and-hints-what-lies-beyond.




[ii] Ibid.



[iii] Ibid.



[iv] Edward Pentin, “Naming of New Cardinals Prompts Speculation about New Pope,” Newsmax, January 10, 2012, http://www.newsmax.com/EdwardPentin/Cardinals-Pope-Benedict-Successor/2012/01/10/id/423629.



[v] Ibid.



[vi] The full text of “Toward Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority” can be read at: Zenit: The World Seen from Rome, October 24, 2011, last accessed January 19, 2012, http://www.zenit.org/article-33718?l=english.



[vii] Richard Owen, “ROME: Black Pope Could Follow Barack Obama’s Election, Says US Archbishop,” Virtue Online, November 6, 2008, http://www.virtueonline.org/portal/modules/news/article.php?storyid=9314.



[viii] The Associated Press, “Ghanaian Cardinal to Head Vatican’s Peace Office,” USA Today, October 24, 2009, http://www.usatoday.com/news/religion/2009-10-24-vatican-africa_N.htm.



[ix] John L. Allen, “A Papal Contender Grabs the Spotlight,” National Catholic Reporter, October 28, 2011, http://ncronline.org/blogs/all-things-catholic/papal-contender-grabs-spotlight.



[x] Sandro Magister, “Too Much Confusion. Bertone Puts the Curia Under Lock and Key,” Cheisa, November 10, 2011, http://chiesa.espresso.repubblica.it/articolo/1350080?eng=y.



[xi] “Cardinal Bertone Seizes Control of the Curia,” November 14, 2011, http://aronbengilad.blogspot.com/2011/11/cardinal-bertone-seizes-control-of.html.



[xii] Andrea Tornielli, “Cardinal Bertone Turns 77,” Vatican Insider, December 12, 2011, http://vaticaninsider.lastampa.it/en/homepage/the-vatican/detail/articolo/bertone-

cardinale-vaticano-vatican-cardinal-cardenal-10436/.

PETRUS ROMANUS - The False Prophet And The Antichrist Are Here (blog post 3)

Sister Lucy Trapped Inside A “Mafia Code of Silence”

We ended the last entry by admitting that something unnerving did in fact seem to be happening around and with Sister Lucy in the lead-up to the release of the so-called Final Secret. After all, the first two parts of the Message of Fatima had been publically issued by her Bishop in 1941, and the Third Secret sent to the Holy See with instructions that it be made public in 1960. That year was chosen according to Lucy because the “Holy Mother” had revealed to her that it would then be when “the Message will appear more clear.” And lo and behold it was immediately following 1960 that Vatican II set in motion what many conservative Catholics today believe is a crisis of faith in the form of Roman heresies.

And though there could have been much more to the revelation than just a Vatican II warning, and the Secret was not released in 1960 as it was supposed to be anyway (so we may never know), when Pope John XXIII read the contents of the secret, he refused to publish it, and it remained under lock and key until it was supposedly disclosed in the year 2000. If the first two Secrets were any indication of the scope and accuracy of the Third one, they had been amazingly insightful including the “miracle of the sun” that was witnessed “by over 70,000 persons (including non-believers hoping to dispel the apparitions), whereby the sun itself [seemed to be] dislodged from its setting and performed miraculous maneuvers while emitting astonishing light displays; the end of World War I; the name of the pope who would be reigning at the beginning of World War II; the extraordinary heavenly phenomenon that would be witnessed worldwide foretelling of the beginning of World War II; the ascendance of Russia (a weak and insignificant nation in 1917) to an evil monolithic power that would afflict the world with suffering and death.”[i]

But something about the Third and Final Secret was different, a phenomenon evidently to be avoided and obfuscated at all costs by the hierarchy of Rome. At a minimum, it spoke of the apostatizing of the clergy and dogma that followed Vatican II. And yet perhaps these were simply devices to lead to something more sinister, elements so dark that it was keeping Lucy awake at night. When she finally had written down the Secret in 1944 under obedience to Rome, she had a hard time doing so because of its terrifying contents. It had taken a fresh visit from the “Holy Mother” herself to convince Lucy it was okay. Then in the years following, she had been ordered by the Vatican to remain silent concerning its disclosure. Visits to her for hours at a time were made by Cardinal Bertone under orders from the pope during which the two of them would go over the diminutive aspects of the vision in private. This happened in 2000, again in 2001, and again in 2003. When at age ninety-seven the Carmelite nun finally passed away (2005), taking whatever secrets remained with her to the grave, her behavior at the last seemed odd to Catholics who understood Roman doctrinal “salvation” implications. Antonio Socci comments on this, pointing out how the long visits with the aged seer were not videotaped or recorded for posterity because viewers would have seen for themselves the psychological pressure that was being exerted on the cloistered Sister. “These thoughts came back to my mind while I was reading a passage of Bertone’s book, in which the Cardinal remembers that at one point the seer was ‘irritated’, and she told him ‘I’m not going to confession!’” About this, Socci wonders, “What kind of question could Sister Lucy answer to so strongly? Maybe someone was reminding the old Sister of the ecclesiastical power, and hinting that she would ‘not get absolution’? We don’t know, because the prelate [Bertone]—who knows and remembers the Sister’s (quite tough) answer very well—says he literally ‘forgot’ what his question was.”[ii]

It appears in truth that poor Lucy was trapped inside a sinister ring of Romanita Omertà Siciliani or “Mafia Code of Silence” imposed by Rome. Yet Socci believes the full truth of Fatima may have gotten out anyway, and based on his investigation he offers a brave theory in his book The Fourth Secret of Fatima about what actually transpired in 2000 behind the Vatican’s walls. John Vennari summarizes Socci’s shocking hypothesis this way:

Socci believes that when John Paul II decided to release the Secret, a power-struggle of sorts erupted in the Vatican. He postulates that John Paul II and Cardinal Ratzinger wanted to release the Secret in its entirety, but Cardinal Sodano, then Vatican Secretary of State, opposed the idea. And opposition from a Vatican Secretary of State is formidable.

A compromise was reached that sadly reveals heroic virtue from none of the main players.

The “Bishop dressed in white” vision, which is the four pages written by Sister Lucy would be initially revealed by Cardinal Sodano, along with his ludicrous interpretation that the Secret is nothing more than the predicted 1981 assassination attempt on Pope John Paul II.

At the same time, at the May 13 2000 beatification ceremony of Jacinta and Francisco, Pope John Paul II would “reveal” the other part—the most “terrifying part”—of the Secret obliquely in his sermon. It was here that John Paul II spoke on the Apocaplyse: “Another portent appeared in Heaven; behold, a great red dragon” (Apoc. 12: 3). These words from the first reading of the Mass make us think of the great struggle between good and evil, showing how, when man puts God aside, he cannot achieve happiness, but ends up destroying himself… The Message of Fatima is a call to conversion, alerting humanity to have nothing to do with the “dragon” whose “tail swept down a third of the stars of Heaven, and dragged them to the earth” (Apoc. 12:4).

The Fathers of the [Catholic] Church have always interpreted the stars as the clergy, and the stars swept up in the dragon’s tail indicates a great number of churchmen who would be under the influence of the devil. This was Pope John Paul II’s way of explaining that the Third Secret also predicts a great apostasy.[iii]

If Socci is correct in this analysis, Bishop Richard Nelson Williamson, an English traditionalist Catholic and member of the Society of St. Pius X who opposes changes in the Catholic Church brought on by Vatican II, may have verified his hypothesis in 2005 when he related how a priest acquaintance of his from Austria shared privately that Cardinal Ratzinger had confessed: “I have two problems on my conscience: Archbishop Lefebvre and Fatima. As to the latter, my hand was forced.” Who could have “forced” Ratzinger’s hand to go along with a false or partial statement on the final Fatima Secret? Was it pressure from the papal office, or, as Williamson questions, “Some hidden power behind both Pope and Cardinal?”[iv] If Pope John Paul II’s sermon at Fatima did in fact speak to the “terrifying part” of the Final Secret—as in the Dragon’s tail sweeping down a third of the clergy to do his bidding—we are left with the unsettling impression that at least 33 percent (Masonic marker) of the Vatican’s hierarchy are committed to a Satanic Plan.


The Warning of La Salette

Most people are probably unaware that in addition to the Secrets of Fatima, a second, most renowned Marian apparition from La Salette, France, which was approved by Popes Pius IX and Leo XIII, revealed analogous information about a crisis of faith that would transpire within Roman Catholicism in the last days, during which Rome would become the seat of the Antichrist.

Delivered to Mélanie Calvat and Maximin Giraud on September 19, 1846, the Secret of La Salette reads in part:

The earth will be struck by calamities of all kinds (in addition to plague and famine which will be wide-spread). There will be a series of wars until the last war, which will then be fought by the ten Kings of the Antichrist, all of whom will have one and the same plan and will be the only rulers of the world. Before this comes to pass, there will be a kind of false peace in the world. People will think of nothing but amusement. The wicked will give themselves over to all kinds of sin…this will be the hour of darkness. The Church will suffer a terrible crisis… Rome will lose the Faith and become the seat of the Antichrist… The Church will be in eclipse, the world will be in dismay.[v]

In The Plot Against The Pope; Coup dé’tat in the Conclave–1958, Gary Giuffré discusses how French Masonic influences who had infiltrated the Catholic clergy in the 1800s were working overtime to suppress and discredit the Secret of La Salette, even though its message had been officially favored by two popes. This was because at that time, prophetic references to Rome “becoming the seat of Antichrist” was forming a common eschatology among Catholic scholars like Cardinal Henry Manning (discussed elsewhere in the upcoming book Petrus Romanus: The Final Pope Is Here), Bishop Salvator Grafen Zola, and Frederick William Helle, who saw in these predictions the work of Masonically infested clergy who plotted the overthrow of the papacy and the use of the Church as a political vehicle for an occult World Order. “These kinds of details, found in the genuine, modern-day, Marian prophecies, would always generate the greatest opposition from the Church’s enemies who had infiltrated her structures,” wrote Giuffré. “For they threatened to expose the satanic plot and long-time goal of the Masonic Lodge’s agents in the Vatican, to usurp and control the papal chair.”[vi]

And it has to be remembered that the specter of infiltration of the Roman Catholic hierarchy by members of Freemasonry’s luciferian “light bearers” was a fairly well-established agenda historically, one which Pope Pius IX called the “Synagogue of Satan.” Pope Leo XIII went so far as to issue a damning encyclical (Humanum Genus) on April 20, 1884 against the efforts to invade and corrupt Roman Catholicism by Freemasons, and yet Leo’s own Secretary of State, Cardinal Mariano Rampolla del Tindaro was later identified as a secret Freemason of the diabolical Ordo Templi Orientis (O.T.O.) sect of whom Satanist Aleister Crowley belonged and later became leader. When Pope Leo passed away in 1903, it was widely anticipated that Rampolla would replace him as pope, and Rampolla did receive the early votes during conclave. Then something extraordinary happened, and the balloting was interrupted when Prince Jan Maurycy Paweł Puzyna de Kosielsko, a Polish Roman Catholic Cardinal from Kraków, rose on behalf of his Sovereign, Emperor Franz Joseph of Austria, and shocked the assembly by declaring in Latin, “…officially and in the name and by the authority of Franz-Josef, Emperor of Austria and King of Hungary, that His Majesty, in virtue of an ancient right and privilege, pronounces the veto of exclusion against my Most Eminent Lord, Cardinal Mariano Rampolla del Tindaro.”[vii] This Jus Exclusivæ (“right of exclusion” or papal veto) was an ancient rule of order claimed by Catholic monarchs to veto a candidate for the papacy. “At times the right was claimed by the French monarch, the Spanish monarch, the Holy Roman Emperor, and the Emperor of Austria. These powers would make known to a papal conclave, through a crown-cardinal, that a certain candidate for election was considered objectionable as a prospective Pope.”[viii] It has since been suggested by some historians that the alert Emperor Franz Joseph knew something of Rampolla’s masonic connection and saved Rome from usurpation. It is also noteworthy that the official Liber LII Manifesto of the O.T.O. BAPHOMET XI° does indeed list Cardinal Rampolla among its members.[ix] But was Rampolla just one of many covert Masons? The answer to that question appears to be yes according to experts like the late Canadian naval officer, author, and popular lecturer William James Guy Carr. In addition to his accounts of wartime activity as a Navigating Submarine Officer during World War One, Carr—though a conspiracy theorist—was a noted authority on the history of the Illuminati and its connection to Freemasonry. He chronicled the movement from its founding in 1776 by Adam Weishaupt to its purported penetration of the Vatican. In 1959, Carr published The Red Fog Over America, in which he said:

Weishaupt boasted that the Illuminati would infiltrate into the Vatican and bore from within, until they left it nothing but an empty shell… Since I exposed certain events which indicate that agentur of the Illuminati have infiltrated into the Vatican, I have received a number of letters from priests who have studied in the Vatican… Those who wrote assured me that the fears I express are more than well founded. One priest informed me that the Pope was surrounded by picked “Specialists”, “Experts” and “Advisors” to such an extent that he was little better than a prisoner in his own palace. Another priest informed me of the eternal surveillance exercised over the Pope…those who maintain the surveillance…give him no freedom of action even in the privacy of his own chambers. The priest said ‘Those who exercise this surveillance are all hand-picked members of a certain order and they all come from the same institution…where Weishaupt…conspired.’”[x]

Carr’s description matches so closely to what Malachi Martin and similar priests have alleged on different occasions concerning a formidable Illuminati-Masonic group inside the Vatican that it is tempting to believe Malachi himself may have been one of Carr’s informants. But was this Illuminated council the unseen hand in Rome that “forced” Cardinal Ratzinger and Cardinal Bertone to issue what Antonio Socci thought was astuzia inganno (cunning deception) at Fatima? And would this indicate both the current pope and his Secretary of State are clandestinely committed to, or being forced to go along with, the overarching scheme of a secret order inside the Holy See to deliver Petrus Romanus?

In the next entry our investigation begins focusing in on the shocking relationship between -- and what has been going on with -- Pope Benedict XVI and Cardinal "Peter" Bertone...

PETRUS ROMANUS - The False Prophet And The Antichrist Are Here (blog post 2)

Dear Cardinal Bertone: Who Between You and Me is Deliberately Lying?

In his uncharacteristically explosive response to Cardinal Bertone—Dear Cardinal Bertone: Who Between You and Me is Deliberately Lying?—we first discover how, after significant time and investigation, Antonio Socci concluded the Vatican had withheld an important part of the Fatima revelation during its celebrated press conference and release of “The Message of Fatima,” June 26, 2000.

Socci describes in the introduction to his book how at first he truly believed the Vatican’s official version of the Fatima Message, prepared at that time by Cardinal Ratzinger (current Pope Benedict XVI) and Monsignor Tarcisio Bertone (possible next and final pope), which with its release to the public claimed to be the final Secret. Then Socci came across an article by Italian journalist Vittorio Messori, entitled “The Fatima Secret, the Cell of Sister Lucy Has Been Sealed,” and a series of questions cast suspicions on the Vatican’s authorized publication for which Socci had no answers. Why would Messori, whom Socci describes as “a great journalist, extremely precise…the most translated Catholic columnist in the world,”[i] want to challenge the Church’s official version of the Third Secret without good cause, he reasoned. Not long after, Socci came across a second similar thesis published in Italy by a young and careful writer named Solideo Paolini, which convinced Socci to begin a probe of his own focusing on the biggest question of them all—was a portion of Lucy’s hand-written document, which contained the principal words “of the Blessed Virgin Mother” concerning end-times conditions at Rome, being withheld from public view by the Vatican due to its potentially explosive content?

Socci’s suspicions only deepened after he requested an interview (well ahead of his work, The Fourth Secret of Fatima which later cast doubts on Rome’s official story) with Cardinal Bertone, who, together with Joseph Ratzinger, had coauthored the June 26, 2000 Vatican document that purportedly released the final segment of the “The Message of Fatima.”[ii]

“I’ve searched many influential authorities inside the Curia, like Cardinal Bertone, today Secretary of State in the Vatican, who was central to the publication of the Secret in 2000,” Socci says. “The Cardinal, who actually favored me with his personal consideration, having asked me to conduct conferences in his former diocese of Genoa, [now] didn’t deem it necessary to [even] answer my request for an interview. He was within his rights to make this choice, of course, but this only increased the fear of the existence of embarrassing questions, and most of all, that there is something (extremely important) which needs to be kept hidden.”[iii]

Though not expecting to uncover such a colossal enigma, in the end Socci was left convinced that two sets of the Fatima Secret actually exist: one which the public has seen, and another, which for reasons yet unknown, the Vatican is keeping buried.

At the beginning of this possible plot was a description of the Third Secret given by Cardinal Angelo Sodano a full five weeks before the June 26, 2000 “Message of Fatima” was delivered by Rome. Sodano’s comments came during Pope John Paul II’s beautification of Jacinta and Francisco at Fatima, when he surprised many in a speech, saying the vision of a “bishop clothed in white” who makes his way with great effort past the corpses of bishops, priests, and many lay persons, is only “apparently dead” when he falls to the ground under a burst of gunfire.[iv]

Using the added language “apparently dead,” Cardinal Sodano went on to suggest the Fatima vision had been fulfilled in the 1981 assassination attempt against John Paul II. “It appeared evident to His Holiness that it was ‘a motherly hand which guided the bullet’s path,’ enabling the ‘dying Pope’ to halt ‘at the threshold of death.’”[v]

Though some applauded Sodano’s presentation that day, others saw in it, and him, a concerted cover-up, as the Fatima prophecy and the alleged fulfillment in 1981 bore significant differences. The Washington Post was happy to point out these glaring contradictions on July 1, 2000 when under the stinging headline, “Third Secret Spurs More Questions: Fatima Interpretation Departs from Vision” the newspaper opined:

On May 13, Cardinal Angelo Sodano, a top Vatican official, announced the imminent release of the carefully guarded text. He said the Third Secret of Fatima foretold not the end of the world, as some had speculated, but the May 13, 1981, shooting of Pope John Paul II in St. Peter’s Square.

Sodano said the manuscript…tells of a “bishop clothed in white” who, while making his way amid corpses of martyrs, “falls to the ground, apparently dead, under a burst of gunfire.”

But the text released Monday (June 26) leaves no doubt about the bishop’s fate, saying that he “was killed by a group of soldiers who fired bullets and arrows at him.” Everyone with the pontiff also dies: bishops, priests, monks, nuns and lay people. John Paul survived his shooting at the hands of a single gunman, Mehmet Ali Agca, and no one in the crowd was harmed in the attack. [vi]

Other facts the Washington Post did not point out is how according to the prophecy the pope is killed in “a big city half in ruins” while walking to the top of a mountain and kneeling at the foot of a cross. John Paul was riding in the pope’s car through St. Peter’s square, not walking, there was no big mountain or kneeling at a cross, and the city was not half-destroyed. And then there is the contradictory testimony by Cardinal Ratzinger (current Pope Benedict XVI) himself from 1984, which he gave in an interview with the Pauline Sisters’ newsletter (Jesus Magazine) and which was re-published a year later in The Ratzinger Report, titled “Here is Why the Faith is in Crisis.” In this discussion, Ratzinger, who had read the actual Fatima Secret, said the vision involved “dangers threatening the faith and the life of the Christian and therefore [the life] of the world” as well as marking the beginning of the end times.[vii] Additionally, he said, “the things contained in [the] Third Secret correspond to what has been announced in Scripture and has been said again and again in many other Marian apparitions” and that, “If it is not made public, at least for the time being, it is in order to prevent religious prophecy from being mistaken for a quest for the sensational.”[viii]

Concerned Catholics have since contrasted this 1984 testimony with the more recent report by Ratzinger, and have wondered when, where, and under what circumstance his account changed. The 1981 assassination attempt against John Paul II certainly did not fulfill the published parts of the Fatima vision nor correspond to the “last times” as depicted in the Bible. And then there is the affirmation by the Vatican’s most respected scholars who had deduced from years of studying the Fatima prophecy that it concerned an end-time global crisis of faith emanating from the highest echelons at Rome. Celebrated Cardinal Mario Luigi Ciappi (1909–1996) served as the personal theologian to five popes including John Paul II and unreservedly held that in “the Third Secret it is foretold, among other things, that the great apostasy in the Church begins at the top” (emphasis added).[ix] Cardinal Silvio Oddi added in a March, 1990 interview with Il Sabato magazine in Rome, Italy: “…the Third Secret alluded to dark times for the Church: grave confusions and troubling apostasies within Catholicism itself… If we consider the grave crisis we have lived through since the [Vatican II] Council, the signs that this prophecy has been fulfilled do not seem to be lacking.”[x] Even more impressive in his testimony was the late Father Joaquin Alonso who knew Sister Lucy personally, had conversations with her, was for sixteen years the archivist at Fatima, and who before his death in 1981, stated the following concerning the Third Secret:

…the text makes concrete references to the crisis of faith within the Church and to the negligence of the pastors themselves [and the] internal struggles in the very bosom of the Church and of grave pastoral negligence by the upper hierarchy… terrible things are to happen. These form the content of the third part of the Secret… [and] like the secret of La Salette, for example, there are more concrete references to the internal struggles of Catholics or to the fall of priests and religious. Perhaps it even refers to the failures of the upper hierarchy of the Church. For that matter, none of this is foreign to other communications Sister Lucy has had on this subject.[xi]

Perhaps most unvarying among those who actually had access to and read the Fatima message was Jesuit Malachi Martin, a close personal friend of Pope Paul VI who worked within the Holy See doing research on the Dead Sea Scrolls, publishing articles in journals on Semitic paleography, and teaching Aramaic, Hebrew, and Sacred Scripture. As a member of the Vatican Advisory Council and personal secretary to renowned Jesuit Cardinal Augustin Bea, Martin had privileged information pertaining to secretive church and world issues, including the Third Secret of Fatima, which Martin hinted spelled out parts of the plan to formerly install the dreaded False Prophet (Petrus Romanus) during a “Final Conclave.” Comparing the conflicting statements between Cardinal Ratzinger and Malachi Martin, Father Charles Fiore, a good friend of the murdered priest Alfred J. Kunz (detailed in the upcoming book Petrus Romanus: The Final Pope Is Here) and the late eminent theologian Fr. John Hardon, said in a taped interview: “We have two different Cardinal Ratzingers; we have two different messages. But Malachi Martin was consistent all the way through.”[xii]

Wikipedia’s entry on the Three Secrets of Fátima adds:

On a syndicated radio broadcast, Father Malachi Martin was asked the following question by a caller: “I had a Jesuit priest tell me more of the Third Secret of Fatima years ago, in Perth. He said, among other things, the last pope would be under control of Satan… Any comment on that?” Fr. Martin responded, “Yes, it sounds as if they were reading, or being told, the text of the Third Secret.” In a taped interview with Bernard Janzen, Fr. Martin was asked the following question: “Who are the people who are working so hard to suppress Fatima?” Fr. Martin responded, “A bunch, a whole bunch, of Catholic prelates in Rome, who belong to Satan. They’re servants of Satan. And the servants of Satan outside the Church, in various organizations; they want to destroy the Catholicism of the Church, and keep it as a stabilizing factor in human affairs. It’s an alliance. A dirty alliance, a filthy alliance...” In the same interview, Fr. Martin also said with respect to Lucia [Lucy of Fatima] that, “They’ve (The Vatican) published forged letters in her name; they’ve made her say things she didn’t want to say. They put statements on her lips she never made.”[xiii]

Indeed, something incredible was going on with Sister Lucy, and we start down that road in the next entry.