Editor's note: All notations will be cited in the final report. The information is based on research contained in Tom and Nita Horn's upcoming new book:
How Genetics, Robotics, Artificial Intelligence, Synthetic Biology, Nanotechnology, & Human Enhancement Herald the Dawn of Techno-Dimensional Spiritual Warfare
THE MIDDLE GROUND BETWEEN LIGHT AND SHADOW
Although the hidden region described in the last entry represents other-dimensional existence within the supernatural realm, the dark strategies fomented there manifest destructive fallout throughout the material world—wars, genocide, terrorism, Christian persecution, broken marriages, juvenile delinquency, occultism, and hundreds of other tangible demonstrations of the infernal influence. Whereas the average person may never understand this assault on their corporeal interests as being fundamentally supernatural, Gregory Boyd in his book God at War: The Bible and Spiritual Conflict, explains:
It is therefore the responsibility of every believer to understand the need to put on "the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand" (Eph 6:11-13).
God's good creation has in fact been seized by hostile, evil cosmic forces that are seeking to destroy God's beneficent plan for the cosmos.... The general assumption of both the Old and New Testaments is that the earth is virtually engulfed by cosmic forces of destruction, and that evil and suffering are ultimately due to this diabolical siege. 
In the tenth chapter of the Book of Daniel, the Bible lifts the curtain on this interdimensional activity in what is considered to be one of the most important scriptures having to do with spiritual warfare. This is where the prophet Daniel is found fasting and praying for twenty-one days. He had purposed to chasten himself before the Lord in hopes that God would bless him with a revelation of Israel's future. On the twenty-first day of his fast, while standing on the bank of the Tigris River, an angel suddenly appeared to him and said, "...from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words" (Dan. 10:12).
If a messenger was dispatched from heaven "from the first day," why did it take three weeks before he arrived? The angel provided the answer by explaining that a powerful Persian demon had opposed him for twenty-one days. Not until the archangel Michael came to assist in the battle was he free to continue his journey. The Book of Daniel also describes similar powers at work behind Babylon, Greece, and Rome, revealing an incredible tenet—that demons can control not only individuals, but entire societies on a territorial scale.
In Persian theology, the spirit that opposed Daniel and his angel would have been identified as Ahriman, whose legend closely parallels the biblical fall of Lucifer. According to Persian religion, Ahriman was the Death-dealer—the powerful and self-existing evil spirit, from whom war and all other evils had their origin. He was the chief of the cacodaemons, or fallen angels, expelled from heaven for their sins. After being kicked out of heaven, the cacodaemons endeavored to settle down in various parts of the earth, but were always rejected, and out of revenge found pleasure in tormenting the inhabitants of the earth. Ahriman and his followers finally took up their abode in the space between heaven and the earth and there established their domain, called Ariman-abad—the abode of Ahriman. From this location, the cacodaemons could intrude into and attempt to corrupt the governments of men.
Besides Persian Zoroastrianism and the mythos of Ahriman (and a host of other ancient origin myths for demons), scholars in the field of demonology offer various hypotheses that they believe explain the genesis and motivation of these malevolent spirits. What follows is a brief examination of the seven most popular theories.
1. Demons—Spirits of a Pre-Adamic Race?
According to this field of thought, a pre-Adamic race existed on the original earth before it became "dark and void" (Gen. 1:2). These humanlike creatures lived under the government of God, and were presided over by Lucifer, the "anointed cherub that covereth" (Ezek. 28:14). When these pre-Adamites joined Lucifer in revolt against God, a cataclysm fell upon earth, physically destroying its inhabitants. Only the spirits of these beings survived to roam the earth disembodied. This is offered as an explanation for why demons desire to possess humans, as they were meant to be "housed" in bodies of flesh and are uncomfortable otherwise.
2. Demons—Other-World Beings?
Since little is known about life outside the limited sphere of our planet, a growing body of people contend that intelligent lifeforms may have been visiting earth from distant worlds or parallel dimensions since the beginning of time. Some Bible expositors have picked up on this concept, blending it with traditional demonology and suggesting that demons are perhaps entities from another world (or reality) whose structure, like ultraviolet rays, are invisible to the human eye, but nonetheless distinct in atomic design.
Those holding this view note the universal consistency with which extraterrestrials and UFOs have been seen throughout history and that continue to be reported worldwide at a rate greater than six sightings per hour. Eric Von Daniken's bestselling book, Chariot of the Gods?, gave international rise to this concept some years ago by speculating that the earth was visited by aliens in the distant past, leaving behind archaeological evidence that gave birth to legends and mythological gods. Unlike Von Daniken, in demonology these creatures are presented as invisible and menacing, the originators of evil supernaturalism.
While authors David Ruffino and Joe Jordon do not believe aliens from outer space are the origin of biblical demons, in their unprecedented new book, Unholy Communion: The Alien Abduction Phenomenon, Where It Originates – And How It Stops they claim demonism is actively involved in so-called alien abduction phenomenon. These are the noted researchers who, for the first time in history, provided analytical duplication for what over the past two decades a team known as the CE4 Research Group discovered using guidelines for redundancy similar to methods employed by scientists and investigators to illustrate repeatability, and thus "cause-and-effect." Through more than 300 actual test cases, "experiencers" (as they are called in abduction communities) witnessed their abuse permanently stopped through the power of Jesus name, research that implies that, irregardless of who or what the abductors are, they are subject to the name of Jesus Christ.
3. Demons—Offspring of Angels and Women?
As far back as the beginning of time and within every major culture of the ancient world, the astonishingly consistent story is told of "gods" that descended from heaven and materialized in bodies of flesh. From Rome to Greece—and before that, to Egypt, Persia, Assyria, Babylonia, and Sumer—the earliest records of civilization tell of the era when powerful beings known to the Hebrews as watchers and in the book of Genesis as the benei ha-elohim (sons of God) mingled with humans, giving birth to part-celestial, part-terrestrial hybrids known as nephilim. The Bible says this happened when men began to increase on earth and daughters were born to them. When the sons of God saw the women’s beauty, they took wives from among them to sire their unusual offspring. In Genesis 6:4 we read the following account: "There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown."
When this Scripture is compared with other ancient texts, including Enoch, Jubilees, Baruch, Genesis Apocryphon, Philo, Josephus, and Jasher among others, it unfolds that the giants of the Old Testament, such as Goliath, were the part-human, part-animal, part-angelic offspring of a supernatural interruption into the divine order of species. The apocryphal book of Enoch gives a name to the angels involved in this cosmic conspiracy, calling them "watchers." We read:
And I Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me—Enoch the scribe—and said to me: "Enoch, thou scribe of righteousness, go, declare to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: Ye have wrought great destruction on the earth: And ye shall have no peace nor forgiveness of sin: and inasmuch as they delight themselves in their children [the nephilim], The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain" (1 Enoch 10:3–8).
According to Enoch, two hundred of these powerful angels departed "high heaven" and used women (among other raw material) to extend their progeny into mankind’s plane of existence. The Book of Jude describes the judgment that the watchers received for their actions, saying the "angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day" (Jude 6).
Unlike these progenitor watchers who are currently bound under darkness until the day of judgment, the spirits of their dead offspring, the nephilim, continue to roam the earth as cursed entities or demons according to this theory.
Those holding this view also point to the historical connection between nephilim and the rephaim, who were associated throughout the ancient world with demons, ghosts, hauntings, the "shades of the dead," and spirits in Sheol.
4. Demons—Spirits of Wicked Men Deceased?
This teaching, still popular with a fragment of modern theologians, seems to have its origin in early Greek mythology. The Homeric gods, who were but supernatural men, were both good and evil. The hypothesis was that the good and powerful spirits of good men rose to assume places of deity after experiencing physical death, while the evil spirits of deceased evil men were gods doomed to roam the earth and its interior. At death, their spirits remained in an eternal limbo, unable to perish, yet incapable of attaining heaven. Besides Greeks, the ancient Jewish historians Philo and Josephus held similar views, as did many of the early church fathers.
Hollywood often conveys this idea (that demons are the spirits of dead wicked men) through such box office hits as Child's Play and Nightmare on Elm Street. In Nightmare, Freddy Krueger, played by actor Robert Englund, is the maniacal slasher and indestructible evil spirit of a deceased child molester. In Child's Play, a doll possessed by the spirit of a deceased voodoo strangler calls upon Damballa, the serpent god, to give him the power of immortality. Warner Brothers, who in association with Wonderland Sound and Vision produces the popular television drama/horror series Supernatural, used our published work on the Strigae (vicious owl-like affiliates of the goddess Hecate who flew through the night feeding on unattended babies and during the day appeared as simple old women) in the first season of their series in this regard, and invited us to join a panel of paranormal activity experts for the release of the 5th Season. The series stars Jared Padalecki as Sam Winchester and Jensen Ackles as Dean Winchester, two brothers who as demon hunters often find themselves pursued by spirits of the wicked dead. While expert input is sought by the screenwriters in order to give series episodes a mode of believability, Supernatural blends numerous religious concepts and worldviews not consistent with orthodox faith and should not be taken seriously.
5. Demons—Fallen Angels?
Of the seven theories summarized here, this is the most popular among contemporary Christians. This teaching is based on the assumption that at some time in aeons past, Lucifer rose up and in great rebellion and declared war on the God of heaven. Somehow he persuaded one-third of the angelic host to stand with him in insurrection (Rev.12:4). At this point God cast Lucifer and his rebellious angels out of heaven, at which time they became demons. Less in form and nature than they originally were, they brought darkness and chaos upon the virgin earth. Some believe Ezekiel 28:13-19 is a record of this event:
Thou hast been in Eden the garden of God; every precious stone was thy covering.... Thou art the anointed cherub that covereth; and I have set thee so: thou was upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou was perfect in thy ways from the day that thou was created, till iniquity was found in thee. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
Isaiah 14:12-14 continues the record on Lucifer's fall:
How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground which didst weaken the nations! For thou has said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.
The Apostle John records an event in the Book of Revelation (12:7-9) that some believe refers to Lucifer's fall. John also tells of other angels:
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
6. Demons—Several of the Theories Above?
The proponents of this hypothesis believe a singular concept for the origin of "demons" is a mistake, that in fact what is routinely considered "the demonic realm" could be made up of several of the explanations above, and that this might demonstrate the hierarchy of demons as outlined in the Book of Ephesians. In this view, "fallen angels" would rank above the "spirits of nephilim" and so on, with each being part of the army of darkness. Just as privates in the United States military serve under sergeants, who serve under majors, Satan's forces consist of wicked spirits (poneria: the mass of common demon soldiers comprising Satan's hordes) under rulers of darkness (kosmokrators: martial spirits that influence or administer the affairs of earthly governments) and powers (exousia: high-ranking officials whose modes of operation are primarily battlefield ops). Above these are principalities or archons (arche: brigadier generals over the divisions of Satan's hosts), and Satan, who reigns as supreme commander and king, is the "prince of the powers of the air" (Eph. 2:2).
7. Demons—None of the Above?
Some believe all of the theories above are erroneous and that demons exist only in the imagination. These note how primitive men interpreted inherent diseases such as epilepsy as demonic possession and saw volcanoes and other natural catastrophes as the manifested anger of gods. This illustrates a human psychological weakness, they say, which inadvertently assigns "paranormal activity" to events that men cannot otherwise explain.
While this theory is considered incomplete by most demonologists, it is not without credible points. In addition to ailments where people afflicted with disorders such as schizophrenia experience auditory hallucinations, the human imagination can be persuasive when "filling in the blanks" on unsolved mysteries, leaving people convinced sometimes that undefined activity is the presence of ghostly beings. For instance, people have reported spooky apparitions in areas where strong electromagnetic fields are discovered, suggesting to some researchers that persons who are sensitive to these fields may be confusing the effect upon them by EMFs. Some years ago, scientist Vic Tandy's research into frequencies and eyeball resonation led to similar conclusions and a thesis called, "Ghosts in the Machine," which was published in the Journal of the Society for Psychical Research. Tandy's findings outlined natural causes for certain cases of specter materialization. Using his own experience as an example, Tandy was able to show that 19hz standing air waves could, under some circumstances, create sensory phenomena in an open environment suggestive of a ghost. The third of Arthur C. Clark's laws of prediction is also mirrored here, which concludes that "any sufficiently advanced technology is indistinguishable from magic."
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